Church
Name: Chinese Christian Union Church
Church
Address: 2301 S. Wentworth Avenue, Chicago, IL, 60616
Date
Attended: Sunday, November 06, 2016
Church
Category: Different ethnic/racial
Describe
the worship service you attended. How was it similar to or different from your
regular context?
The
congregation I regularly attend, Wellspring Alliance Church, has a large
portion of Asians and Asian Americans. This portion of our church is ethnically
diverse, consisting of foreign-born Koreans, Chinese, and Vietnamese
congregants as well as U.S.-born Korean Americans, Chinese Americans, Japanese
Americans, and Filipino-Americans. About 40-45% of the congregation is White.
The Chinese Christian Union Church, however, consists almost entirely of
Chinese and Chinese Americans.
Furthermore,
while Wellspring is a racially mixed church in the middle of a majority-white suburb,
CCUC is a grassroots Chinese/Chinese-American congregation in the middle of
Chinatown, a Chinese enclave with its own economy. This, I’m sure, makes direct
assimilation with the outside culture much less likely – this is evidenced by
the lack of non-Chinese congregants in the room. Wellspring, on the other hand,
is itself the result of a merge between two racially and ethnically different
congregations.
Aside from
these facts, however, I didn’t pick up on a lot of differences. The service I
attended was in English, the music was “contemporary” Christian led by a
worship team, and the bulk of the time was taken up by a sermon followed by a
benediction.
What did
you find most interesting or appealing about the worship service?
I actually
liked the racial/ethnic homogeneity. This may be because Wellspring is
experiencing a certain level of disorientation and culture shock because of the
merge – everything from white people mispronouncing my friends’ names to the
omission of the loud and raw one-voice prayer sessions (which I found extremely
spiritually freeing) during Wednesday night meetings for fear of making
non-Asian congregants uncomfortable. It was nice to be in an environment again
where a common culture was holding people together.
I imagine
that there is a culture split between old and young congregants, however. This
may be why, despite the relatively even distribution of people across the age
spectrum in the space, they sat separately from each other, with older members
gravitating toward the back and younger members gathering in the front. Besides
among families, I saw very little mixing of ages in member interactions. I
found this perplexing - it may speak to larger divides in Chicago’s Chinatown,
and if one were to research this, CCUC would be an excellent place to start.
What did
you find most disorienting or challenging about the worship service?
The biggest challenge for
me was that I apparently came at the wrong week – the preacher was a white
guest speaker, Pastor Marty Schoenleber, concluding his three-week series on
repentance. Next week, the regular pastor, Reverend Dr. Andrew Lee, will
continue preaching on the Seven Deadly Sins. I do not wish to speak negatively
of Pastor Marty – he was fine – but I do think it would have been a more
enlightening experience had I heard from a man whom this congregation hears
from weekly.
That said,
the fact that CCUC is willing to invite a white guest speaker to its English
congregation says a lot about the group. Clearly, it is at some level open and
receptive to white culture and theology – likely more so than CCUC’s Mandarin
and Cantonese congregations. Language doubtless plays a huge part in this, but
I’d imagine that there are a number of ethnic or racial churches that would
never wish to hear from a white pastor. As with the age divide, this fact most
likely speaks to larger sociological structures in Chicago’s Chinatown culture.
What
aspects of Scripture or theology did the worship service illuminate for you
that you had not perceived as clearly in your regular context?
One thing that stood out
to me was an aspect of the prayer for the upcoming presidential elections. The
woman praying – a Chinese American – asked that we pray about the “open
condemnation of people based on their race” and other aspects of personhood
throughout the past two years. While I don’t think that Wellspring would be
opposed to praying about this, I’ve never heard our pastor reference politics.
Then again, I’ve never been with Wellspring through a presidential election, so
I can’t be sure.
I do know,
however, that the church I attend with my parents – Southeast Christian Church
in Louisville, KY – would probably not pray about the condemnation of racial
and ethnic minorities, considering that the congregation is mostly white, the
pastors are both white, and that I’ve never heard them speak a word about race
aside from highlighting the importance of surface-level racial reconciliation
(and my father would probably stop attending if they did).
This is all
to say that the fact that this is openly prayed for in some congregations and
goes completely unacknowledged in others speaks to the divides between these
churches and the level of like-mindedness within them. It made me sad – the
body of Christ is supposed to be united, albeit taking on different shapes and
functions. It also reminded me of the theological importance of bridging divides
not just between Christians and non-Christians, but between and among Christians in general.
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